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But we must notice- Before I ever heard Doug Setapen speak, I heard him sing. One evening in 1965, my good friend and fellow Norwalk High sophomore Richard Springer talked me into walking a mile to hear two guys he knew from West Rocks Junior High who were playing country blues at the Central Catholic High Talent Show. I have no recollection of the first two acts, except that they were good, but when Doug Setapen and John Boldt, each holding a guitar, came onstage and sat down on stools facing each other, the students in the audience cheered on a whole different level. Shouts and yells broke out, until the nuns shushed things down. During our walk to the show, Springer had filled me in on Doug, how his father invented the casing for the atom bomb and bought Doug a new Mustang for his sixteenth birthday, two facts that were connected somehow, mostly by money. Most of the kids knew John Boldt from West Rocks Junior High, where all the kids from that part of Norwalk went to school together. Instead of having John go on to local high school, his parents put him in a prep school up near Hartford. This is the straight scoop Springer whispered in my ear in the moments before Setapen and Boldt hunched over their guitars, sat up suddenly, and lit into “Silver City Bound.” And then Doug disappeared for seven years, long enough to be declared legally dead. He seemed to have literally dropped off the face of the earth. One day in ’75, Peter Minnich was walking down a street in downtown Boston, and who does he see in front of him? Could it be, at long last, that lost white whale, Moby Doug? It was. What had happened is that Doug had followed Bacchus, the god of wine and song, farther and farther out, until one night he realized he wasn’t having fun anymore. He’d realized he become an alcoholic. He told me later he felt like a man running for his life who jumped down in a river and breathed through a hollow straw until he felt that danger had passed. The worst fate imaginable by Doug was to be a disappointment to his family and friends. Three years he before turned up in Boston,Doug had found Alcoholics Anonymous. He never got drunk again in his life. At the time we found him, Doug was living in a half-way house and working in construction. If it had been up to him, he told me, he would have waited another year to surface. We set off on a brisk three hour ramble, with Doug leading a quick march to every little record and book store he had found. He was already starting to put together what would grow over the next twenty-five years into his massive and comprehensive collection of world music media. At the restaurant we stopped at I asked Doug if would write something for Ecology Digest. Two months later, when I was back in California, I got a big envelope from Doug. Inside was the typed manuscript of a piece titled “Circles,” a semi-autobiographical slice of early-80s life. The assistant editor agreed with me that it had flair to it, and we published it in the Spring 1982 issue. Right after it came out, I was in Boston again. Doug and I were walking through Harvard Square when we saw Ecology Digest sitting on the big outdoor news stand. We stopped and I opened the magazine to Doug’s piece. The copy I sent him had been lost in the mail, so he was seeing it for the first time. He sent me home with the Hank Williams Gospel Album “I Saw the Light.” Doug never married. He had two intense love affairs, and both of these women remained friends with him for life. In the mid-80s, Doug decided to move to the West Coast. His first job out here was as a maintenance manager for an apartment complex in south Sacramento. During the year he was in Sacramento , Doug started reading everything he could get his hands on about San Francisco, all the guidebooks and histories that told of the days of Mark Twain, the dancers, singers , writers painters and architects of San Francisco’s Golden Age. On top of all this, he read the legendary Beats, Kerouac, Ginsberg, and Ferlinghetti and bought all the books about them he could find. When Doug moved to San Francisco, he insisted that the city live up to its most romantic history and ecstatic potential. He made this real for himself (and whoever happened to be with him) by dashing up and down the steep hills from gallery to classical concert in the park, to rock concert, to folk dancing that lasted until two in the morning. One Saturday morning, he introduced me to period design when he took me to a major Arts and Crafts design show. Doug was a subscriber to American Bungalow magazine. More than once he had pushed a copy in my face, all enthused about a particular chair or tile or lamp, but I didn’t begin to get it until he took into the show, which took three hours to see walking fast. That afternoon he took me on a killer forced march to see the murals of Diego Rivera. “That Frida Kahlo,” he said, “she was quite a dame.” As we walked, he regaled me with stories of Diego and Frida in San Francisco. We ate dinner at one of Doug’s hangouts, Lefty O’Doul’s, where the walls are covered with photos of baseball players from the ‘20s and ‘30s. Doug got his truck out of the garage, and we drove across the Bay Bridge to Ashkanaz, a community dance hall in Berkeley built to look like a 19th century Polish synagogue, where I spent the rest of the night watching Doug dance alone, furiously, to a West African brass band. As Doug came to terms with his career as a skilled workman, he saw himself more and more an ur-citizen, a citizen-critic of the public culture. He began to read widely, accumulating a huge, diverse library. He didn’t study books—he throttled them, shaking them down for their kernels of useful truth. Searching through the Jewish philosopher Martin Buber, Doug discovered the concept of the Interhuman. Not a philosophical or a religious doctrine, the Interhuman is a radical attitude adjustment, the conviction that the most important person you will ever meet is the next human being you meet. This, along with Walt Whitman and the early jazz greats, was the song that grew up in Doug’s heart, a belief he imparted to friends and co-workers one-on-one. The hammer Doug used at work was the hammer of freedom, his beeper was the bell of freedom, and the songs he heard at Glide Memorial Church in the Tenderloin were the songs about love between his brothers and his sisters, all over this land. In The Great Gatsby, the narrator says that Gatsby had “a romantic readiness such as I have never found in any other person and which it is not likely I shall ever find again.” He never met Doug. If Doug knew you were interested in something musical or artistic, you got a lot of encouragement and a stream of books and CDs in the mail. About ten years ago, I developed a taste for French chanson music. Doug couldn’t stand it. When I tried to play him a CD he wouldn’t sit through a single song! He told me that the three boutique inns where he was maintenance manager played the same Edith Piaf CDs over and over and that had ruined French music for him forever. But the next time I came into the city, he took me on a tour of six music stores he had scouted out that had the best of the best from France. Max H. Peters
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