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 The Americana Gospel  of Rufus Porter According to Jean Lipman
 By Max H. Peters
 
        
          | Beauty must come back to the useful arts, and the  distinction between the fine and useful arts forgotten. Ralph Waldo Emerson, Nature
 There is no differentiation between the practical and fine  arts.Jean Lipman, Rufus Porter  Reconsidered
    It seems amazing,  looking back to the mid-60s, how excited some of my fellow students at Norwalk  High and myself were about our artistic heroes in Europe and NewYork, while  just a few miles away in Wilton Jean Lipton was sitting in her 18th  century house, quietly writing books that would change the way that America  looks at its art.Since her death in 1998, her influence in the world of folk  art has continued to grow. The Winter issue of Antiques and Fine Art magazine features the introduction by  Elizabeth Stillinger and Ruth Wolfe to their exhibition “Folk Art and American  Modernism,” on view through December 31 at the Fenimore Art Museum in  Cooperstown, New York. The introduction ends with a tribute to “the kind of  dedicated research Jean Lipman encouraged and practiced during her long  career.” The key word here is “dedicated”; in Jean Lipman’s case it refers to  something beyond scrupulous professionalism. For Lipman and her followers  scholarship is not an end in itself but part of an ongoing campaign to  establish American folk art’s equality with studio or academic art.
 |  Jean Lipman stands in the living room of her Wilton,  Connecticut farmhouse in 1955. Courtesy Smithsonian Institution.
 |     In the following paragraph from Rufus Porter Revisited,Lipton could be described as taking a  similar position towards Porter as John G. Neihardt took towards Black Elk in Black Elk Speaks: 
        Both Jean Lipman and Rufus Porter  were   teaching and preaching the same truth as Emerson, who announced in “The  American Scholar” in 1837 that “Our day of dependence, our long apprenticeship  to the learning of other lands, draws to a close.”  It’s been a longer process than Emerson might  have imagined, and perhaps Jean Lipton brought it up to its final close when  she wrote that Porter “suggested painting and himself painted, not only the  appearance, but the very spirit of rural New England in his time.”   Rufus Porter was the first  American to deliberately formulate, practice andpromote the “natural” as  against the academic approach to painting; the first to point to the  richpossibilities of design as opposed to academic realism; the first to see  the homely beauty of ruralAmerican farms and villages as unparalleled subject  matter for American landscape painting. Porter was not only an art teacher but  an active crusader for an honest American tradition in painting.To say that he  was the first artist to appreciate and depict the plain New England countryside  does not adequately define his unique position in the history of American  landscape painting. Beforethe middle of the nineteenth century he wasteaching  and preaching the beauties of American farm     scenery, and painting it in simple, lucid scenes on the walls of  hundreds of New England homes and  inns, while all the famous contemporary artists were painting in the manner of  the Old World masters. 
        
          |  The Holsaert house in Hancock, New Hampshire was decorated  by Rufus Porter c. 1825-1830.
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